A regulação da diversidade religiosa pelos estados europeus: acomodação do religioso ou hegemonia secular?

The regulation of religious diversity by European states: accommodation of religion or secular hegemony?

Autores

  • Jorge Botelho Moniz Universidade Nova de Lisboa

DOI:

https://doi.org/10.21814/perspectivas.133

Palavras-chave:

Diversidade, Religião, Secularismo, Secular, Europa

Resumo

Este artigo tem como objetivo principal analisar os mecanismos (políticos ou legais) de regulação da diversidade cultural, nomeadamente a religiosa, pelos Estados democráticos de direito europeus. A nossa investigação é feita à luz do desenvolvimento e crescimento dos fenómenos migratórios globais e das suas consequências, em especial, no continente europeu. Por conta da sua evolução e dos desafios que amiúde colocam à organização das sociedades contemporâneas, os Estados sentem cada vez mais a necessidade de regular a atividade das igrejas e comunidades religiosas em favor do equilíbrio/pacificação da diversidade religiosa. Esta regulação é, normalmente, feita a partir de princípios e respostas seculares que, não obstante, reconhecem, acomodam e promovem as atividades de determinadas igrejas ou comunidades religiosas.
No entanto, como nos exemplos das legislações nacionais ou das práticas políticas - como as políticas de moralidade, existe uma certa hegemonia desses valores e remédios seculares que tem consequências para a religião.

Downloads

Não há dados estatísticos.

Referências

Ammerman, Nancy T. 2010. “The Challenges of Pluralism: Locating Religion in a World of Diversity.” Social Compass 57(2): 154–167.

Bader, Veit-Michael. 2009. “The Governance of Religious Diversity: Theory, Research, and Practice.” In International Migration and the Governance of Religious Diversity, editado por Paul Bramadat and Matthias Koenig: 43-73. Montreal: McGill-Queen’s University Press.

Bader, Veit-Michael. 2017. “Secularisms or Liberal- Democratic Constitutionalism.” In The Oxford Handbook of Secularism, editado por Phil Zuckerman e John Shook: 333- 353. Oxford: Oxford University Press.

Banchoff, Thomas. 2007. “Introduction.” In Democracy and the New Religious Pluralism, editado por Thomas Banchoff: 3-16. Oxford: Oxford University Press.

Berger, Peter L. 2014. The Many Altars of Modernity: Toward a Paradigm for Religion in a Pluralist Age. Boston/Berlim: De Gruyter.

Berger, Peter L., e Samuel P. Huntington. 2002. Many Globalizations: Cultural Diversity in the Contemporary World. Oxford: Oxford University Press.

Bhargava, Rajeev. 2011. “Rehabilitating Secularism.” In Rethinking Secularism, editado por Craig Calhoun, Mark Juergensmeyer e Jonathan Van Antwerpen: 92-113. Nova Iorque: Oxford University Press.

Bhargava, Rajeev. 2016. “Is European secularism secular enough?.” In Religion, Secularism, and Constitutional Democracy, editado por Jean Cohen e Cécile Laborde: 157-180. Nova Iorque: Columbia University Press.

Boulden, Jane, e Will Kymlicka. 2015. International Approaches to Governing Ethnic Diversity. Oxford: Oxford University Press.

Bramadat, Paul, e David Seljak. 2009. Religion and Ethnicity in Canada. Toronto: University of Toronto Press.

Bruce, Steve. 1996. Religion in the Modern World: From Cathedrals to Cults. Oxford: Oxford University Press.

Bruce, Steve. 2002. God is Dead: Secularization in the West. Cornwall: Blackwell Publishing.

Bruce, Steve. 2018. “Secularization: From Sacred Canopies to Golf Umbrellas.” In The Sociology of Religion 50 Years after The Sacred Canopy, editado por Titus Hjelm: 103-117. Londres: Bloomsbury Academic.

Calhoun, Craig. 2011. “Secularism, Citizenship, and the Public Square.” In Rethinking Secularism, editado por Craig Calhoun, Mark Juergensmeyer e Jonathan Van Antwerpen: 75-91. Nova Iorque: Oxford University Press.

Casanova, José. 1994. Public Religions in the Modern World. Chicago: University of Chicago Press.

Casanova, José. 2008. “Reconsiderar la Secularización: Una perspectiva comparada mundial.” Revista Académica de Relaciones Internacionales 7: 1-20.

Casanova, José. 2009. “The Religious Situation in Europe.” In Secularization and the World Religions, editado por Hans Joas e Klaus Wiegandt: 206-227. Liverpool: Liverpool University Press.

Chaplin, Jonathan. 2008. Talking God: The Legitimacy of Religious Public Reasoning. Londres: Theos.

Cohen, Jean L., e Cécile Laborde. 2016. Religion, Secularism, and Constitutional Democracy. Nova Iorque: Columbia University Press.

Doe, Norman. 2011. Law and Religion in Europe: A Comparative Introduction. Oxford: Oxford University Press.

Driessen, Michael. 2010. “Religion, State, and Democracy: Analyzing Two Dimensions of Church-State Arrangements.” Politics and Religion 3(1): 55-80.

Fernandes, António H. 2018. “A Secularização Política: uma quarta via.” Revista de História das Ideias 36(2):171-193.

Fokas, Effie. 2018. “The legal status of religious minorities: Exploring the impact of the European Court of Human Rights.” Social Compass 65(1): 43-61.

Fox, Jonathan. 2015. Political Secularism, Religion, and the State: A Time Series Analysis of Worldwide Data. Cambridge: Cambridge University Press.

Furseth, Inger, Per Pettersson, Helena Vilaça, e Enzo Pace. 2014. The Changing Soul of Europe Religions and Migrations in Northern and Southern Europe, Londres: Routledge.

Graham, Elaine. 2013. Between a Rock and a Hard Place: Public Theology in a Post-Secular Age. Londres: SCM press. Graham, Elaine. 2017. Apologetics without Apology: Speaking of God in a World Troubled by Religion. Eugene:

Cascade Books.

Gregory, Brad S. 2012. The Unintended Reformation: How a Religious Revolution Secularized Society. Cambridge: Belknap Press of Harvard University Press.

Harzig, Christiane, e Danielle Juteau. 2003. The Social Construction of Diversity: Recasting the Master Narrative of Industrial Nations. Nova Iorque/Oxford: Berghahn Books.

Hjelm, Titus. 2015. “Is God Back? Reconsidering the New Visibility of Religion.” In Is God Back? Reconsidering the New Visibility of Religion, editado por Titus Hjelm: 1-16. Londres/Nova Iorque: Bloomsbury Academic.

Knill, Christoph, Caroline Preidel, e Kerstin Nebel. 2014. “Brake rather than Barrier: The Impact of the Catholic Church on Morality Policies in Western Europe.” West

European Politics 37(5): 845-866.

Kymlicka, Will. 2009. “The Governance of Religious Diversity: The Old and the New.” In International Migration and the Governance of Religious Diversity, editado por Paul Bramadat e Matthias Koenig: 323-334. Montreal: McGill-Queen’s University Press.

Modood, Tariq. 2015. Multiculturalism and Moderate Secularism. Research Paper no. RSCAS 2015/47. Robert Schuman Centre for Advanced Studies. https://ssrn.com/abstract=2631081

Moniz, Jorge Botelho. 2016. “A secularização na ultramodernidade católica europeia: Uma proposta de análise contextual e multidimensional do fenómeno da secularização.” Em Tese 13(1): 188-219.

Moniz, Jorge Botelho. 2017. “O secularismo europeu: análise dos mecanismos definanciamento das igrejas e confissões religiosas em seis países europeus.” Revista Direito GV 3(13): 921-948.

Nações Unidas. 2017. International Migration Report 2017 – Highlights. http://www.un.org/en/development/desa/population/migration/publications/migrationreport/docs/MigrationReport2017_Highlights.pdf

Pew Research Center. 2015. ”The Future of World Religions: Population Growth Projections, 2010-2050 Why Muslims Are Rising Fastest and the Unaffiliated Are Shrinking as a Share of the World’s Population.” http://www.pewforum.org/2015/04/02/religious-projections-2010-2050/

Pew Research Center. 2017. ”The Changing Global Religious Landscape.” http://www.pewforum.org/2017/04/05/the-changing-global-religious-landscape/

Pickel, Gert. 2011. “Secularization – an empirically consolidated narrative in the face of an increasing influence of religion on politics.” Política Sociedade 36(16): 259-294.

Resende, Madalena Meyer, e Anja Henning. 2015. “Shunning Direct Intervention: Explaining the Exceptional Behaviour of the Portuguese Church Hierarchy in Morality Politics.”New Diversities 17(1): 145-160.

Schuck, Peter H. 2003. Diversity in America: Keeping Government at a Safe Distance. Cambridge: Belknap Press of Harvard University Press.

Smith, Christian. 2003. The secular revolution: Power, interests, and conflict in the secularization of American public life. Berkeley: University of California Press.

Stepan, Alfred. 2000. “Religion, democracy and the ’twin tolerations’.” Journal of Democracy 11(4): 37-57.

Stepan, Alfred. 2011. “The multiple secularisms of democratic and non-democratic regimes.” In Rethinking Secularism, editado por Craig Calhoun, Mark Juergensmeyer e Jonathan Van Antwerpen: 114-144. Nova Iorque: Oxford University Press.

Stepan, Alfred, e Charles Taylor. 2014. Boundaries of Toleration (Religion, Culture, and Public Life). Nova Iorque: Columbia University Press.

Stolz, Jörg e Pascal Tanner. 2017. “Elementos de uma teoria de competição religioso-secular.” Política Sociedade 16(36): 295-323.

Studlar, Donley, e Gordon J. Burns. 2015. “Toward the permissive society? Morality policy agendas and policy directions in Western democracies. “Policy Sciences 48(3): 273-291.

Taylor, Charles. 2007. A Secular Age. Cambridge: Harvard University Press.

Taylor, Charles. 2009. “Foreword: What is secularism?” In Secularism, Religion and Multicultural Citizenship, editado por Geoffrey Brahm Levey e Tariq Modood: xi-xxii. Cam- bridge: Cambridge University Press.

Triandafyllidou, Anna, e Tariq Modood. 2017. The problem of religious diversity: European challenges, Asian approaches. Edinburgh: Edinburgh University Press.

Triandafyllidou, Anna, Tariq Modood, e Nasar Meer. 2012. “Introduction: Diversity, integration, secularism and multiculturalism.” In European multiculturalisms: cultural, religious and ethnic challenges, editado por Anna Triandafyllidou, Tariq Modood e Nasar Meer: 1-29. Edimburgo: Edinburgh University Press.

Vertovec, Steven. 2007. “Super-Diversity and Its Implications.” Ethnic and Racial Studies 30(6): 1024-1054.

Vilaça, Helena. 2006. Da Torre de Babel às Terras Prometidas — Pluralismo Religioso em Portugal. Porto: Edições Afrontamento.

Vilaça, Helena. 2014. “How the Portuguese Catholic Church is dealing with newcomers: The particular case of Eastern European Immigrants.” In The Changing Soul of Europe Religions and Migrations in Northern and Southern Europe, editado por Helena Vilaça: 789-10. Londres: Routledge.

Vilaça, Helena. 2016. “Territorialidades religiosas em Portugal.” Mediações: Revista de Ciências Sociais 21(2): 197- 217.

Vilaça, Helena, e Maria João Oliveira. 2015. “Clivagens e cumplicidades entre e a Igreja Católica e o Estado: o casamento entre pessoas do mesmo sexo.” Sociologia Problemas e Práticas 78: 29-47.

Wohlrab-Sahr, Monika, e Marian Burchardt. 2012. “Multiples Secularities: Toward a cultural sociology of secular modernities.” Comparative Sociology 11: 875-909.

Wohlrab-Sahr, Monika. 2017. “Revisitando o secular: secularidades múltiplas e trajetórias para a modernidade.” Política Sociedade 16(36): 143-173.

Woodhead, Linda. 2012. “Introduction.” In Religion and Change in Modern Britain, editado por Linda Woodhead e Rebecca Catto: 1-33. Oxon: Routledge.

Publicado

2018-12-01

Como Citar

Moniz, J. B. (2018). A regulação da diversidade religiosa pelos estados europeus: acomodação do religioso ou hegemonia secular? The regulation of religious diversity by European states: accommodation of religion or secular hegemony?. Perspectivas - Journal of Political Science, 19, 37–50. https://doi.org/10.21814/perspectivas.133

Edição

Secção

Artigos